Sunday, January 30, 2011

The Broken Record Gospel

Homily for the Fourth Sunday in Ordinary Time, Year A
Zephaniah 2.3, 3.12-13 Psalm 146 1 Corinthians 1.26-31 Matthew 5.1-12a

People whose lives are focused only on themselves really don’t want or need God’s blessing. But for those of us who try to live for others and for God, for those of us who seek true humility, peace, justice, and love – we know we need God’s help, and we pray for his blessing on our lives. Because we can’t do this work of becoming holy on our own.

Click here to listen to or download an audio (mp3) file of this homily.

Wednesday, January 26, 2011

Pope Benedict XVI on Digital Media

Truth, Proclamation and Authenticity of Life in the Digital Age
June 5, 2011

Dear Brothers and Sisters,

On the occasion of the 45th World Day of Social Communications, I would like to share some reflections that are motivated by a phenomenon characteristic of our age: the emergence of the internet as a network for communication. It is an ever more commonly held opinion that, just as the Industrial Revolution in its day brought about a profound transformation in society by the modifications it introduced into the cycles of production and the lives of workers, so today the radical changes taking place in communications are guiding significant cultural and social developments. The new technologies are not only changing the way we communicate, but communication itself, so much so that it could be said that we are living through a period of vast cultural transformation. This means of spreading information and knowledge is giving birth to a new way of learning and thinking, with unprecedented opportunities for establishing relationships and building fellowship.

New horizons are now open that were until recently unimaginable; they stir our wonder at the possibilities offered by these new media and, at the same time, urgently demand a serious reflection on the significance of communication in the digital age. This is particularly evident when we are confronted with the extraordinary potential of the internet and the complexity of its uses. As with every other fruit of human ingenuity, the new communications technologies must be placed at the service of the integral good of the individual and of the whole of humanity. If used wisely, they can contribute to the satisfaction of the desire for meaning, truth and unity which remain the most profound aspirations of each human being.

In the digital world, transmitting information increasingly means making it known within a social network where knowledge is shared in the context of personal exchanges. The clear distinction between the producer and consumer of information is relativized and communication appears not only as an exchange of data, but also as a form of sharing. This dynamic has contributed to a new appreciation of communication itself, which is seen first of all as dialogue, exchange, solidarity and the creation of positive relations. On the other hand, this is contrasted with the limits typical of digital communication: the one-sidedness of the interaction, the tendency to communicate only some parts of one’s interior world, the risk of constructing a false image of oneself, which can become a form of self-indulgence.

Young people in particular are experiencing this change in communication, with all the anxieties, challenges and creativity typical of those open with enthusiasm and curiosity to new experiences in life. Their ever greater involvement in the public digital forum, created by the so-called social networks, helps to establish new forms of interpersonal relations, influences self-awareness and therefore inevitably poses questions not only of how to act properly, but also about the authenticity of one’s own being. Entering cyberspace can be a sign of an authentic search for personal encounters with others, provided that attention is paid to avoiding dangers such as enclosing oneself in a sort of parallel existence, or excessive exposure to the virtual world. In the search for sharing, for “friends”, there is the challenge to be authentic and faithful, and not give in to the illusion of constructing an artificial public profile for oneself.

The new technologies allow people to meet each other beyond the confines of space and of their own culture, creating in this way an entirely new world of potential friendships. This is a great opportunity, but it also requires greater attention to and awareness of possible risks. Who is my “neighbour” in this new world? Does the danger exist that we may be less present to those whom we encounter in our everyday life? Is there is a risk of being more distracted because our attention is fragmented and absorbed in a world “other” than the one in which we live? Do we have time to reflect critically on our choices and to foster human relationships which are truly deep and lasting? It is important always to remember that virtual contact cannot and must not take the place of direct human contact with people at every level of our lives.

In the digital age too, everyone is confronted by the need for authenticity and reflection. Besides, the dynamic inherent in the social networks demonstrates that a person is always involved in what he or she communicates. When people exchange information, they are already sharing themselves, their view of the world, their hopes, their ideals. It follows that there exists a Christian way of being present in the digital world: this takes the form of a communication which is honest and open, responsible and respectful of others. To proclaim the Gospel through the new media means not only to insert expressly religious content into different media platforms, but also to witness consistently, in one’s own digital profile and in the way one communicates choices, preferences and judgements that are fully consistent with the Gospel, even when it is not spoken of specifically. Furthermore, it is also true in the digital world that a message cannot be proclaimed without a consistent witness on the part of the one who proclaims it. In these new circumstances and with these new forms of expression, Christian are once again called to offer a response to anyone who asks for a reason for the hope that is within them (cf. 1 Pet 3:15).

The task of witnessing to the Gospel in the digital era calls for everyone to be particularly attentive to the aspects of that message which can challenge some of the ways of thinking typical of the web. First of all, we must be aware that the truth which we long to share does not derive its worth from its “popularity” or from the amount of attention it receives. We must make it known in its integrity, instead of seeking to make it acceptable or diluting it. It must become daily nourishment and not a fleeting attraction. The truth of the Gospel is not something to be consumed or used superficially; rather it is a gift that calls for a free response. Even when it is proclaimed in the virtual space of the web, the Gospel demands to be incarnated in the real world and linked to the real faces of our brothers and sisters, those with whom we share our daily lives. Direct human relations always remain fundamental for the transmission of the faith!
I would like then to invite Christians, confidently and with an informed and responsible creativity, to join the network of relationships which the digital era has made possible. This is not simply to satisfy the desire to be present, but because this network is an integral part of human life. The web is contributing to the development of new and more complex intellectual and spiritual horizons, new forms of shared awareness. In this field too we are called to proclaim our faith that Christ is God, the Saviour of humanity and of history, the one in whom all things find their fulfilment (cf. Eph 1:10). The proclamation of the Gospel requires a communication which is at once respectful and sensitive, which stimulates the heart and moves the conscience; one which reflects the example of the risen Jesus when he joined the disciples on the way to Emmaus (cf. Lk 24:13-35). By his approach to them, his dialogue with them, his way of gently drawing forth what was in their heart, they were led gradually to an understanding of the mystery.

In the final analysis, the truth of Christ is the full and authentic response to that human desire for relationship, communion and meaning which is reflected in the immense popularity of social networks. Believers who bear witness to their most profound convictions greatly help prevent the web from becoming an instrument which depersonalizes people, attempts to manipulate them emotionally or allows those who are powerful to monopolize the opinions of others. On the contrary, believers encourage everyone to keep alive the eternal human questions which testify to our desire for transcendence and our longing for authentic forms of life, truly worthy of being lived. It is precisely this uniquely human spiritual yearning which inspires our quest for truth and for communion and which impels us to communicate with integrity and honesty.

I invite young people above all to make good use of their presence in the digital world. I repeat my invitation to them for the next World Youth Day in Madrid, where the new technologies are contributing greatly to the preparations. Through the intercession of their patron Saint Francis de Sales, I pray that God may grant communications workers the capacity always to carry out their work conscientiously and professionally. To all, I willingly impart my Apostolic Blessing.

From the Vatican, 24 January 2011, Feast of Saint Francis de Sales


© Copyright 2011 - Libreria Editrice Vaticana

Sunday, January 23, 2011

Christ the Same

Homily for the Third Sunday in Ordinary Time, Year A
Isaiah 8.23-9.3 Psalm 27 1 Corinthians 1.10-13, 17 Matthew 4.12-23

If we can train ourselves to think first of the ways we are like one another, the many things we have in common, if we can become “united in the same mind and in the same purpose” (1 Cor. 1.11), then we will do a much better job of accomplishing what it is God has set out for us.

Click here to listen to or download an audio (mp3) file of this homily.

Sunday, January 16, 2011

It's Not About Me

Homily for the Second Sunday in Ordinary Time, Year A
Isaiah 49.3, 5-6 Psalm 40 1 Corinthians 1.1-3 John 1.29-34

Click here to listen to or download an audio (mp3) file of this week's homily.

Friday, January 14, 2011

Fr. Christopher Coyne appointed Auxiliary Bishop of the Archdiocese of Indianapolis

Archbishop Daniel Buechlein, OSB (right), introduces Bishop-Designate Christopher Coyne during a Press Conference at St. John Church in Indianapolis on January 14, 2010.

On Friday, January 14, Pope Benedict XVI appointed Fr. Christopher Coyne as Auxiliary Bishop of the Archdiocese of Indianapolis. He will be assisting Archbishop Daniel Buechlein, OSB, in the administration and pastoring of the Archdiocese. Fr. Coyne is a priest of the Archdiocese of Boston and is currently serving as pastor of St. Margaret Mary Church in Westwood, Massachusetts. This is an exciting day for the Archdiocese of Indianapolis, and we look forward to welcoming Bishop-designate Coyne to our local church!

Here are some Frequently Asked Questions (FAQs) you may be interested in:

What is an auxiliary bishop? Each diocese has a bishop who is called the ordinary, or diocesan bishop, the chief shepherd of the diocese. When pastoral needs suggest it, additional bishops can be appointed to assist the diocesan bishop in his ministry. An auxiliary bishop “assist[s] the diocesan bishop in the entire governance of the diocese and take[s] his place if he is absent or impeded” (Code of Canon Law, 405.2).

How will the new bishop relate to our current archbishop? Archbishop Daniel Buechlein, OSB, remains the diocesan bishop of the Archdiocese of Indianapolis and is the chief shepherd of the diocese, with full pastoral and administrative responsibility for the diocese. As an auxiliary bishop, Bishop-designate Coyne will serve as Vicar General of the Archdiocese, second in leadership after the Archbishop, and will help Archbishop Daniel in his ministry. He will be able to assist in some pastoral functions that are reserved to bishops, like celebrating the Sacrament of Confirmation, as well as other duties designated by the Archbishop.

Why have an auxiliary bishop now? Over the past few years, Archbishop Daniel has battled cancer and other health issues. The presence of an auxiliary bishop will allow the many responsibilities of a bishop to be shared among two people.

Have we had an auxiliary bishop before? The last auxiliary bishop in the Archdiocese of Indianapolis was in 1933-1934, when then-Bishop Joseph Ritter, a New Albany native, served in this capacity. Upon the death of Bishop Joseph Chartrand, Bishop Ritter became the diocesan bishop. He was later named Archbishop of St. Louis and a Cardinal. Bishop Denis O’Donaghue also served as auxiliary bishop in Indianapolis from 1900 until he was named bishop of Louisville in 1910.

Does an auxiliary bishop automatically succeed a diocesan bishop when he leaves the office? No. An auxiliary bishop does not have a right to succession when the diocesan bishop retires or dies. He remains as an auxiliary bishop, although he could be raised to the position of diocesan bishop or transferred to another diocese through a papal appointment. A coadjutor bishop does have automatic right to succession, but that is a different office and title than auxiliary bishop.

When will our new auxiliary bishop be ordained? Bishop-designate Coyne will be ordained a bishop on Wednesday, March 2, 2011, at St. John Church in downtown Indianapolis.

What do we know about our new auxiliary bishop? Bishop-designate Coyne is 52 years old and has served as a priest for 25 years. A native of Boston, he has a background as a pastor, teacher, liturgist, and communications coordinator. He holds a doctorate in liturgy from Sant’ Anselmo in Rome. In the Archdiocese of Boston, he has served as a parish pastor, media spokesperson, director of the Office of Worship, and professor of liturgy and homiletics at St. John Seminary in Brighton, MA. A media-savvy priest, he has a blog and has recorded a number of videos for, especially on issues of liturgy. He is new to Indiana – his only visit to the state before his appointment was to the University of Notre Dame – so we have a chance to show him some Hoosier hospitality!

Sunday, January 9, 2011

God Chooses Us

Homily for the Baptism of the Lord, Year A
Isaiah 42.1-4, 6-7 Psalm 29 Acts 10.34-38 Matthew 3.13-17

Click here to listen to or download an audio (mp3) file of this homily. Like last week, this homily was preached from an outline, so there is no full text to post.

Sunday, January 2, 2011

Following the Star to Holiness

Homily for the Epiphany of the Lord, Year A
Isaiah 60.1-6 Psalm 72 Ephesians 3.2-3a, 5-6 Matthew 2.1-12

I did not write a full text for this week's homily, but rather preached from an outline - an experiment in a different method of preaching than what I am used to. So there is no full text for the homily, just the sound file below.

Click here to listen to or download an audio (mp3) file of this homily.